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DIVERSE
COMMUNITIES ARE HEALTHIER
Recently, I
had the joy of taking a class on "Prairie Spirituality" at Synod
Schools. The instructor was both a botonist and a pastor. His
central point in the class was that bio-diversity not only makes
for a richer experience in nature but that it is also healthier
for the species who live in such an environment. He suggested
to us that true prairies and healthy prairies support a great
diversity of life and so it should be for the human species as
we explore life and experience life here on the planet earth.
One of his great concerns about the life of the church and
communities in the prairie states is that we have become so
homogeneous that we are unable to adapt to the new challenges we
are facing with our lives on the prairies. He pointed out for
instance that in the Synod of Lakes and Prairies the
Presbyterian churches are almost 97% Caucasian, northern
European, and over the age of 55. Many of our congregations
have declined so far numerically and generationally that we are
looking at half of our churches closing in the next two decades
unless we are able to adapt to the new influx of peoples from
South America, Korea, China, and various countries of Africa we
will diminish our ability to be viable spiritual communities in
the 21st Century.
Blessedly,
First Presbyterian Church in Hastings remains a strong
multi-generational church and in recent years have been open to
new people groups in our congregation. That being said, we have
no reason to rest on our laurels. The temptation of every
mainline church is to look backward at its past rather than
looking forward to the challenges we face as a community of
faith in this first part of the 21st Century. We have a rich
heritage upon which to build but much of that heritage reflects
the homogenized American mono-culture of the mid 20th Century.
Many of our own families and the broader culture no longer
reflect that reality so why should the church? The questions
surrounding diversity were among the most timely of questions
being asked and addressed by our most recent General Assembly in
San Jose. Certainly the Commissioners gathered there reflected
a far greater diversity than at any time in our church's
history. Religious practices among Presbyterians also reflect
this growing spiritual diversity. Churches unwilling to take in
these new realities do so at great risk to their health and
well-being. Most of our young people seem to understand this as
second nature.
Curiously
enough, some of the new mega churches so admired by many people
these days look numerically healthy on the outside but they are
already showing the unhealthy signs of communities that lack
sufficient diversity to keep from becoming sects and cults no
matter how large they may become. Sociologists are beginning to
observe the signs of institutional brittleness that often comes
from structures that are to tightly controlled by one point of
view or by one way of living out the faith. Our botonist
instructor reminded the class of the mid-western environment
once dominated by the American Elm. Whole communities once
beautiful to behold became blighted and ugly because the
landscape had become so denuded by the lack of other varieties
of trees.
My hope and
dream for this congregation is that we will continue to have the
kind of balanced spiritual and religious ecology which makes for
a strong and vibrant church sufficiently unified to have a sense
of belonging but also sufficiently diverse in faith and practice
that we remain healthy by appreciating the diverse spiritual
gifts represented by a gifted multi-generational multi-ethnic
people of God. I pray we will continue to be people who welcome
both the challenges of unity and the joys of diversity as the
people of God meeting on the corner of Seventh and Lincoln. I
hope too, that we will be and open welcoming congregation to
those of you who come and visit us or who want to be part of us.
Rev. Dr. William Nottage-Tacey,
August 2008 |
August 17, 2008
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